Some translations use the word idols to translate hebel, which reflects the belief “that no idol is anything in the world, and that there is no other God but one” (1 Corinthians 8: 4; see also Jeremiah 10:3-5, 14-15; Daniel 5:23; Habakkuk 2:18). Series. for he has shown me his marvelous loving kindness in a strong city. which you have laid up for those who fear you, “My eye, my soul, and my body waste away with grief” (Hebrew: ka’as) (v. 9b). If you blend in with the world, they don’t bother you. But the righteousness cited in this verse is not that of the psalmist, but of Yahweh. Yahweh had not given the psalmist over to his enemies, but had given him the privilege of being in a large place. The word bos goes beyond disappointment. Even in the struggles of grief they can have confidence. Like the Greek word, agape (love), in the New Testament, hesed (loving kindness) is a word that involves action––expressed through kind or loving actions rather than just feelings. Call to the saints. Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. Truth (emet) is that which is real, dependable, stable––that which a person can count on. Some politicians will win and others will lose––but the real losers will be the country and its citizens. “I am like broken pottery” (v. 12b). “My times are in your hand. Yahweh’s love for humanity is definitely of the “for better, for worse” variety. People are already beginning to forget him and to find new friends. Stoop down out of thy glory to catch the faint accents of my sorrowing, almost expiring spirit.” Psalms 31:2. and fully recompenses him who behaves arrogantly. I will sanctify my great name, which has been profaned among the nations, which you have profaned in their midst; and the nations shall know that I am Yahweh, says the Lord Yahweh, when I shall be sanctified in you before their eyes” (Ezekiel 36:22-23). We can look to police or a strong friend for protection. and Kahane, Ahuvia, The Oxford English-Hebrew Dictionary (Oxford University Press, 1998), Fohrer, Georg, Hebrew & Aramaic Dictionary of the Old Testament (SCM Press, 2012), Freedman, David Noel (ed. The psalmist regards The psalmist regards Yahweh as the place where he can find refuge. Our God Is True! The word hanan means to show mercy. Yahweh saves those who trust him. ‡|,sÜR‹Zı�nş¢÷ÄOå˜4½¨§òëܧ#ÔÜ_Œp gæÛ¿äV¾à«;M÷ƒì8;~ˆ,‡z2´ A rock is hard enough to deflect enemy arrows. The word causes us to reflect upon the instability and changeableness of life. Another would be defeat or failure. therefore for your name’s sake lead me and guide me. You have set my feet in a large place” (v. 8). A sur is a large rock, a boulder. a. In verse 13, the psalmist spoke of hearing “the slander of many.” Now he asks Yahweh to silence his critics––the ones who have been spreading malicious lies against him. “Into your hand I commend my spirit” (Hebrew: ruah) (v. 5a). We can seek security in money or the things money can buy. Deliver me from the hand of my enemies, and from those who persecute me” (v. 15). Psalm 31 is also one of Jesus' prayers from the cross. B. “You have not shut me up into the hand of the enemy. You have known my soul (Hebrew: nepes) in adversities” (Hebrew: sarah) (v. 7b). We become anxious when we feel bound up or trapped. On the other hand, Yahweh repays the arrogant––gives them their due. Be to me a strong rock, The psalmist feels like that broken pot––tragic yes, but yesterday’s tragedy. It is Yahweh himself. They could not have conceived of a soul apart from a body. Levitical law required Israelites to buy back (redeem) a family member who had been forced to sell himself into slavery (Leviticus 25:47-49). Bow down thine ear to me; “Listen to me, O Lord! The Hebrew word batah means to feel secure or to have confidence. C. There are great lessons for God's people in any generation I. You redeem me, Yahweh, God of truth. He chose Israel and then remained in steadfast relationship with Israel through thick and thin. Scripture: Psalm 31:19. The psalm is thus associated with the death of Jesus and of Stephen. The meaning of Sheol is somewhat uncertain. The Septuagint (the LXX, the Greek translation of the Old Testament) translates Sheol as Hades. which speak against the righteous insolently, with pride and contempt. “Let me never be disappointed” (Hebrew: bos) (v. 1b). Plot is a good translation for zamam in this verse. “Have mercy (Heb. No wonder he is despairing and depressed! John Calvin commented: “He does not use the plural number [“times”], in my opinion, without reason; but rather to mark the variety of casualties by which the life of man is usually harassed” (Calvin’s Commentaries[Associated Publishers & Authors], 2:351). The word disappointed is inadequate translate the Hebrew word bos¸ which involves disgrace. For the most part, the Old Testament holds out no promise of an afterlife or resurrection. The faith expressed here is that we can trust the Lord, who is both benevolent and powerful. The word padah means ransom, redeem, or deliver. Jesus explained this very plainly (John 15:19), “If you were of the world, the world would love its own; but because you are not of the world, but … 31. He prepares a table for us in the presence of our enemies. Verse 4 speaks of people who have laid a net or set a trap for the psalmist, so it seems likely that the author is praying not to be disgraced by his enemies. It seems strange that God should allow a man who trusts in Him to become involved in trials. A personal testimony: I had colon cancer more than two decades ago. Sermons from Psalms Trees Planted by the Water: How to Get Started Right in 2002 (Psalm 1) When the Foundations are Destroyed (Psalm 11) To Every Generation: (Psalm 100:5) If God Is Sovereign, What Then? “But I trust (Hebrew: batah) in you, Yahweh. “Be strong, and let your heart take courage, all you who hope in Yahweh” (v. 24). 2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me. In verse 9, he spoke of being in distress and anger. which you have laid up for those who fear you, “For you are my rock and my fortress, therefore for your name’s sake lead me and guide me” (v. 3). The psalmist has become a pariah, an outcast––shunned by his neighbors and acquaintances, those who have been his friends in the past. So pray we all. vs. 9-13 A. Psalm 31: 1 – 8: In Psalm 31:1 "ashamed" means "let my enemies win". I will say, ‘It is my people;’ and they will say, ‘Yahweh is my God'” (Zechariah 13:9). A psalm of David. It is in fact possible that Jesus recited the entire psalm or at least longer parts of it, with Luke reporting only this verse. In the Song of Moses, Moses celebrated the fact that Israel’s enemies’ rock “is not like our Rock” (Deuteronomy 32:31). 22 As for me, I said in my haste, “I am cut off from before your eyes.” For the Chief Musician. The psalmist is pleading with Yahweh to show him mercy, because he is in distress (sarar). And––this is the most important part––I was confident that the Lord is with us in life and in death. You have … The happiness of feeling assured, when we come to die, that our time of dying is in the Lord's hand, must be... 2. 16 Make your face to shine on your servant. And with the words, ver. 24 Be strong, and let your heart take courage, EXPOSITION. But death held no terror for me, because I felt sure that it would simply transport me from my place on earth to my place in heaven. My strength fails because of my iniquity. You will keep them secretly in a dwelling away from the strife of tongues. That word appears in the Old Testament about 60 times. Redemption involves bringing liberty to a captive, usually through the payment of a price (a ransom). (To the chief Musician, A Psalm of David.) The word sarar has a variety of meanings, but its various meanings harken back to bound up or tied up. The psalmist is feeling the effects of the slander that his enemies have spread against him. I said, ‘You are my God'” (v. 14). The New Testament uses the word Hades ten times, where it is the abode of dead who are awaiting their final judgment. Preachers call their hearers to look upon Jesus’ suffering through the eyes of faith. 17 Let me not be disappointed, Yahweh, for I have called on you. ; and Briggs, Charles A., The Brown-Driver-Briggs Hebrew and English Lexicon (Peabody, Massachusetts: Hendrickson Publishers, 1906, 2004), Doniach, N.S. When Yahweh saves those with whom he is in relationship––when he does what is right for them––he is acting in accord with his sedaqah––his righteousness. Our phrase, “Here today; gone tomorrow,” has something of that sense. Calling on the name of the Lord has power: Let the wicked be disappointed (Hebrew: bos––shamed or disgraced). “Let me not be disappointed” (Hebrew: bos) (v. 17a). Those who saw me on the street fled from me. Turn your ear … while they conspire together against me, Psalm 30, Lord Be My Helper. A ma’oz is a refuge or fortress or stronghold. A major insurance company uses an image of the Rock of Gibraltar as its logo to promote the idea that it is strong and stable and can help in times of trouble. The word ka’as means anger. That’s the trust that was shown to be a great contrast to those who worshipped idols – as we already heard about in verse 7. I believed, and still believe, that nothing can “separate us from the love of God, which is in Christ Jesus our Lord” (Romans 8:39). “In you, Yahweh, I take refuge” (Hebrew hasah) (v. 1a). Back to Sermon on Psalm. The politicians are playing a zero-sum game (where you can gain something only by taking it from someone else). A woman would find great pleasure in the two or three decorated clay vessels that she had managed to acquire for her kitchen. “I hate those who regard (Hebrew: samar) lying vanities” (Hebrew: hebel) (v. 6a). Yahweh has demonstrated his hesed (loving kindness) by his faithful adherence to the covenant promises. Psalms 31:2. As I am writing this, news reports are full of conspiracies and plotting of politicians against politicians. The word samar has a variety of meanings. Yahweh preserves the faithful, The Hebrew word tob has a variety of meanings, such as good or moral. Pull me out of the net which they have secretly laid for me, For You are my strength. The word hebel (vanity) is difficult to translate exactly. Bow dow… ), Eerdmans Dictionary of the Bible (Grand Rapids: William B. Eerdmans Publishing Co., 2000), Mounce, William D., (ed. Slander is an especially insidious sin, because it has the power to destroy a good person’s reputation––and because it is so difficult to defend oneself against slander. Sign In. But broken pottery was worthless. “Because of all my adversaries I have become utterly contemptible to my neighbors, a fear to my acquaintances. Wouldn’t those who place their hope in Yahweh just naturally be strong and courageous? Israel gave Yahweh ever so many reasons to cut the strings that bound him to them, but he never did. He preserves the faithful. When the psalmists says that Yahweh has known his soul, he is saying that Yahweh knows him wholly, completely, to the core of his being. They are instead an expression of his faith that, if he commends his spirit to Yahweh, Yahweh will save him from his enemies. This is a Psalm of David. Yahweh’s name is at stake if a faithful person falls. Paul quotes Joel 2:32, promising, “Whoever will call on the name of the Lord will be saved” (Romans 10:13). Light is regarded as a blessing. The word seter means hiding place. To the chief Musician, A Psalm of David. 19 Oh how great is your goodness, But then he acknowledges that Yahweh listened and heard when the psalmist called. 6 I hate those who regard lying vanities, The psalmist judged hastily that he had been cut off by Yahweh––abandoned by the only one who could save him. He feels helpless to set things right. Help my unbelief!” (Mark 9:24). Job: Paul. The word dibbah means any negative report, truthful or not. all you who hope in Yahweh. Psalm 28, Do not be silent before me . The fact that Psalm 31contains one of the “seven last words from the cross” is reason enough to consider it for preaching. My wife and I had two young children, one still in diapers. Let's turn now in our Bibles to Psalm 31. Righteousness (sedaqah) is life lived in accord with ethical principles –– life lived in accord with God’s law and God’s will. Let me never be disappointed. The first one covering the first eight verses, the second one covering verses 9-18, and the final section from nineteen to the end of the psalm. But it is especially difficult to be in the right and to have to suffer their barbs. Let the wicked be disappointed. “Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18). If the shining of light is considered a blessing, which it is, the shining of Yahweh’s face is a much greater blessing. Deliver me speedily. “I am forgotten from their hearts like a dead man” (v. 12a). which you have worked for those who take refuge in you!” (v. 19). Now he feels trapped in despair. But the fact that you follow Christ makes you the special target. I said, “You are my God.”. “Oh love Yahweh, all you his saints!” (Hebrew: hasid) (v. 23a). 2 Bow down your ear to me. A Psalm by David. 19 (Dallas: Word Books, 1983), DeClaisse-Walford, Nancy; Jacobson, Rolf A.; Tanner, Beth Laneel, The New International Commentary on the Old Testament: The Book of Psalms (Grand Rapids: Wm. They cross over to the other side of the street when they see him coming, because they are afraid that the psalmist’s enemies might become their enemies. Psalm 30 Psalm 31 Psalm 32. Psalm 31 - For the director of music. “for you have seen my affliction (Hebrew: ‘oniy). Good men can, and have done so. God is in the covenant relationship for the long term. Psalms 31. "I have hated them that regard lying vanities: but I trust in the LORD." “and fully recompenses him who behaves arrogantly” (v. 23c). “Yahweh preserves the faithful” (v. 23b). It works everywhere you sign in, even with the mobile app! The psalmist hates those who ally themselves with lying vanities. The psalmist prays that Yahweh will bestow on him this great blessing––a blessing that will insure the psalmist’s well being. The psalmist is saying that Yahweh is the one who will give his life a solid foundation––a foundation based on what is real and dependable rather than what would shift under his feet unexpectedly––a foundation on which he can base his life without fear of failure. The word “times” refers to the uncontrollable changes of life. Yahweh’s presence provides the comfort and security that we all need. Into Your Hand I Commit My Spirit Our cup overflows (Psalm 23). These enemies hid the trap in Psalm 31:4. 11-12). Yahweh’s followers are also tob (good, moral, profitable). Israel’s every setback was for the purpose of their eventual redemption. for you are my stronghold. This secondary meaning is close to the meaning of the Biblical hebel. The word kalah (spent) has the idea of being complete or finished. That would leave him alive, but would ruin him . The oncologist (cancer doctor) said, “Stage three––maybe stage three and a half.” My chances of five year survival were considerably less than 50-50. However, these plotters could be planning murder. ), Mounce’s Complete Expository Dictionary of Old and New Testament Words (Grand Rapids: Zondervan, 2006), Renn, Stephen D., Expository Dictionary of Biblical Words: Word Studies for Key English Bible Words Based on the Hebrew and Greek Texts (Peabody, Massachusetts: Hendrickson Publishers, Inc., 2005), Richards, Lawrence O., Encyclopedia of Bible Words (Zondervan, 1985, 1991), Sakenfeld, Katharine Doob (ed. 14a (Downers Grove, Illinois: Inter-Varsity Press, 1973), Limburg, James, Westminster Bible Companion: Psalms (Louisville: Westminster John Knox Press, 2000, Mays, James Luther, Interpretation: Psalms (Louisville: John Knox, 1994), McCann, J. Clinton, Jr., The New Interpreter’s Bible: The Book of Psalms, Vol. For the meaning of hesed, see the comments on verse 7 above. But these are not the psalmist’s dying words. He comes to a … Rocks are also a symbol of stability. In this case, the psalmist’s enemies are conspiring against him––secretly planning their strategy to destroy him––laying the foundation for his destruction. The word yasad is often used for laying a foundation. The word damam (be silent) is used in Exodus 15:16 to describe the terror and dread that fell on the Canaanites, causing them to become “still as a stone.”. We don’t like arrogant or insolent people, even if we are not the butt of their arrogance or insolence. Commentary, Psalm 31:9-16, Jerome Creach, Preaching This Week, WorkingPreacher.org, 2014. In that culture, people considered a person’s name to be more than a label to identify that person. His terror has become theirs. “they plot (Hebrew: zamam) to take away my life” (v. 13c). David gave up his soul in a special manner to God. Verses 19-24 express praise and thanksgiving. I had taken out enough insurance that my wife could survive financially. My eye, my soul, and my body waste away with grief. Hannah prayed, “There is no rock like our God” (1 Samuel 2:2). | 96 views. They believed that something of the person’s identity is tied up in the name––that the name expresses something of the person’s essential character. As the father of an epileptic child cried to Jesus, “I believe. “Make your face to shine on your servant” (v. 16a). Jun 27, 2012. Psalm 31 is one of three psalms that appear prominently in the story of Jesus' passion. 21 Praise be to Yahweh, But that would move them into the danger zone that surrounds him, and they cannot muster the courage to do that. Great Goodness To Those Who Fear God (31:19-24) A. It seems he wrote it during a bad time in his life. In relationship with God, that kind of confidence is circular. (General Editor), New International Dictionary of Old Testament Theology & Exegesis, 5 vol., (Grand Rapids: Zondervan, 1997), “Father, into your hands I commit my spirit!”, All Rights Reserved | © 1997-2020 Richard Niell Donovan. Yahweh’s righteousness is reflected in his covenant faithfulness. Somehow, we have gotten the crazy notion that if we follow and obey the Lord, He will protect us from difficult trials. 11 Because of all my adversaries I have become utterly contemptible to my neighbors, “As for me, I said in my haste, ‘I am cut off from before your eyes.’ 31 In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness. Jesus contrasts being “exalted to heaven” and “brought down to Hades” (Matthew 11:23), making clear that the former is much to be preferred. Browse Sermons on Psalm 31:1-5. But God sent help to David, so that he could go anywhere. The word yagon (sorrow) means sorrow or despair. The Hebrew word ruah means spirit, wind, or breath––much like the Greek word pneuma, used often in the New Testament, meaning spirit or wind. 1 In thee, O Lord, do I put my trust; let me never be ashamed: deliver me in thy righteousness. She would learn to get along without the broken vessel. I slept well most nights. This is the justification for the psalmist’s call to love Yahweh. 4 Pluck me out of the net that they have laid secretly for me, We may think we … Yahweh hates arrogance (Proverbs 8:13). Register! Elsewhere the psalmist says, “Yahweh is near to all those who call on him, to all who call on him in truth” (Psalm 145:18). This psalm is usually classified as an individual lament. See the comments in verse 1 for the meaning of refuge. Psalm 26, I Have Walked in My Integrity Listen to this lesson MP3. Bow down Your ear to me, Deliver me speedily; Be my rock of refuge, A fortress of defense to save me. LESSONS FROM PSALMS THIRTY-ONE Scripture: Psalm 31:1-24 Ray O. Brooks Introduction: A. Save me in your loving kindness” (Hebrew: hesed) (v. 16b). It suggests secrecy, and thus suggests a secure retreat, a place where those who fear Yahweh and take refuge in him (v. 19) can find comfort and security from both adversaries and adversities. ), The New Interpreter’s Dictionary of the Bible, 5 vol. my years with sighing. As close as … “Praise be to Yahweh, for he has shown me his marvelous loving kindness (Hebrew: hesed) in a strong city” (Hebrew: masor) (v. 21). But the psalmist doesn’t feel trapped. Contributed by Larry Vollink on Dec 27, 2020. LEARN THAT GOD'S PEOPLE SHOULD EXPECT TROUBLE AND REJECTION FROM TWO SOURCES. “He saved (Israel) for his name’s sake, that he might make his mighty power known” (Psalm 106:8). Yahweh has seen the psalmist’s affliction, and knows the depths of the psalmist’s soul (nepes) in the midst of his adversity. Light and darkness are used in both Old and New Testaments as metaphors for good and evil––order and chaos––security and danger––joy and sorrow––truth and untruth––life and death––salvation and condemnation. 1. In using tob to describe Yahweh, the psalmist is ascribing those positive characteristics to him. Back to Sermon on Psalm 26-50. We usually use vanity to mean excessive pride, although it does have a secondary meaning of worthless or futile. Yahweh said, “They will call on my name, and I will hear them. But the psalmist, who has exhibited both great pain and great faith, knows differently. Psalm 31 is a prayer: David's prayer looking towards death. SermonAudio.com - Psalm 31 Sermons. The psalmist has felt like a city under attack. The Timeless Psalms: Psalm 31:1-5, 15-16, Easter 5A, Joan Stott, prayers and meditations based on lectionary Psalms, 2014. Download MP3 (Right click on the link and select "Save Link As") Let them be silent in Sheol. In that situation, I asked for prayers from friends around the world, and they responded. Nevertheless you heard the voice of my petitions when I cried to you. We are familiar with this verse, because Jesus’ dying words were, “Father, into your hands I commit my spirit!” (Luke 23:46). Deliver me speedily: “My case is urgent, Lord, for I am in deep distress. It involves shame or disgrace. It carries the idea of brevity or insubstantial or without value. This is what "the wide place" in Psalm 31:8 means. He... 2. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. Save me in your loving kindness. (1) People trust, and God vindicates their trust. Both David’s times and ours are marked by instability. Stephen’s dying words were, “Lord Jesus, receive my spirit!” (Acts 7:59). 1. Righteousness is one of the defining attributes of Yahweh’s character. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. Breaking an attractive piece of pottery would break a woman’s heart––but her heart would heal while the pottery would not. The psalmist has called on Yahweh––has pled for help. B. “Pluck me out of the net that they have laid secretly for me, for you are my stronghold” (Hebrew: ma’oz) (v. 4). Psalm Thirty-one The Story of a Sufferer Psalm 31:9-18 May 3, 1998 The Story of a Sufferer (Just briefly mention Sister Mitchell.) A fear to my acquaintances. The word ‘oniy means affliction. It also required them to buy back (redeem) family land that had fallen into other hands due to poverty (Leviticus 25:25, 33). but I trust in Yahweh. He allowed them to suffer defeat and exile, but he never abandoned them. 14 But I trust in you, Yahweh. The psalmist’s friends and neighbors no longer have room in their hearts for him. For You are my rock and my fortress; Therefore, for Your name’s sake, Lead me and guide me. The skeleton at the feast is you.”. Perhaps our phrase “Between a rock and a hard place” best captures the idea. It can also provide a person a hiding place where his enemies cannot find him. David's Psalm, Psalm 31, is full of confidence: And in the midst of the pains of death the Christian can have confidence in God the Father and confidence in Jesus His Son. Let them be silent (Hebrew: damam) in Sheol” (v. 17c). David believed that God did this because "of your name" (Psalm 31:3). He feels surrounded by terror. That word has to do with planning how to do something––in this case, how to destroy the psalmist’s life. In this instance, the psalmist is talking about untruthful slander, spread maliciously by his enemies and intended to defame him unfairly. So it is with all the faithful. But the tob (goodness) characteristics do not belong to Yahweh alone, for Yahweh has laid them up for those who fear him and take refuge in him. In verse 13, the psalmist spoke of slander and conspiracy by those who “plot to take my life.” But here he affirms his faith that Yahweh will protect those who fear him (v. 19) by secreting them to a safe place. “I will be glad and rejoice in your loving kindness (Hebrew: hesed) (v. 7a). I am like broken pottery. “The loftiness of man shall be bowed down, and the haughtiness of men shall be brought low” (Isaiah 2:17). My bones are wasted away. SermonAudio.com - Psalm 31 Sermons. “In the shelter (Hebrew: seter) of your presence you will hide them from the plotting of man” (v. 20a). If they had kept him in their hearts, they wouldn’t cross to the other side of the street when they see him. Yahweh gave Aaron a blessing for Israel that includes, “Yahweh make his face to shine on you” (Numbers 6:25). hanan) on me, Yahweh, for I am in distress” (Hebrew: sarar) (v. 9a). The threat to the psalmist’s life could be just an attempt to destroy his reputation. Psalm 27, The Lord is my light Listen to this lesson MP3. 10 For my life is spent with sorrow, The idea of a siege is that the attackers can wear down the inhabitants––perhaps reducing them to starvation. A large rock can offer refuge to someone being besieged by enemies. The psalmist doesn’t spell out what that will be, but we can guess. A Hiding Place for the Helpless. You have known my soul in adversities. He tells us that “we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace” (Ephesians 1:7)––and that Jesus Christ is the one “in whom we have redemption, the forgiveness of sins” (Colossians 1:14). 7 I will be glad and rejoice in your loving kindness, “For I have heard the slander (Hebrew: dibbah) of many, terror on every side” (v. 13a). Hasid means kind, merciful, or pious––i.e., those whose lives manifest their deep faith in Yahweh––those who have determined to allow Yahweh and Yahweh’s law to shape their lives. 3 For you are my rock and my fortress, In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. Because he is in distress (v. 9a), the psalmist is consumed by anger. It seems strange that a man should be able to trust God when in trial. Because of their slanders, he felt “terror on every side” (v. 13). Be to me a strong rock (Hebrew: sur), a house of defense to save me” (v. 2). We have to acknowledge how different these verses feel from verse 8, where the psalmist spoke of Yahweh’s lovingkindness. Idols are illusory rather than real, but it stretches things to translate hebel as idols.
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